Jade Monkey

Great news! The music venue Jade Monkey (Twin Street, Adelaide city) has temporarily been saved! This 151 year-old building was destined to be demolished by a city developer to build a 17-storey hotel. It would be so wonderful if this building was saved for good.

Apparently it has some connection to Balfours which could justify it not being knocked down. That is the trouble with history; it is not enough that the building has remarkable features like a tin adorned ceiling, high walls, a unique facade and old-world charm - it also has to be considered significant as having a connection to Adelaide's past. Well someone might just have found one! Thank God for retirees. Read the story (dated 3 October)

And here's the historical connection in more detail (not that I am a fan of Balfours foods, except for their frog cakes):

The application points out that the building, completed in 1872, was first used as a biscuit and bread bakery by the future Balfours company to expand supplies for its popular Rundle St store. (source)

My garden

This photo of my shaded garden is probably as good as it gets (both because of the lack of sun and my skills and energy as a gardener) so here it is, proof that sometimes things grow! Must remember to plant corn again sometime soon. Not only do the plants look good but they seem to think sandy soil is OK.

I could not survive from my garden - no self sufficiency here, but it is good to occasionally eat something that is really fresh and unpolluted by sprays.

Backyard profile

Corn and capsicums, enough for a meal?

Khandro Tsering Chödrön

When I started attending meditation courses at the Adelaide Rigpa Centre, the first thing I noticed on the altar was not the Dalai Lama photo or the Sogyal Rinpoche photo, or any other photo of a great master, but the photo of an old woman with penetrating eyes. She was looking straight at me no matter where I sat (yes, one of those) and generated an amazing feeling in my heart. I guess she triggered my heart chakra. She had a grandmotherly look about her and maybe she reminded me of my maternal grandmother who I loved very much, but it was more than that. I felt her power, and that she was looking at me with love and compassion.

OK, she's dead. She died in 2011. But that doesn't stop her power. She was Khandro Tsering Chödrön, the aunt of Sogyal Rinpoche, and the spiritual consort of Jamyand Khyentse Chokyi Lodro (one of the most respected and influential masters in Tibet). She is described in an article about her in View: The Rigpa Journal (July 2011) as 'Queen of the Dakinis'.

She was born in 1929 in Eastern Tibet. Signs in her childhood indicated that she was special, an emanation of Shelkar Dorje Tso, a disciple and consort of Guru Padamasambhava. Khandro became Jamyang Khyentse's spiritual wife at the age of 20. Once he died, when she was just 31, she lived an 'extraordinary life of spiritual practice, prayer and devotion' (page 7). What really comes across in this article, as I will never meet her, is her humility, kindness, humour, and her simple life. She wasn't attached to wealth and possessions. It is an understatement to say I have a long way to go to be like that!
There is a website dedicated to her
And an article about her by Sogyal Rinpoche

The image of her in 2009 is from the website In Memory of Khandro Tsering Chödrön - this is the image that first captivated me and is on my bedside table. I sometimes picture her during the day - she is a good reminder of what is important in life and helps me to be more mindful.

... with her incredible humor, she was always giving us an important teaching about the ironies of life. Perhaps we don't need to take everything so seriously, she seemed to say. Even this whole cycle of existence, birth and death that Buddhists call 'samsara' looks quite ridiculous when viewed from an enlightened perspective.

Dharma

I keep reading and hearing about Dharma and I think I know what it means (or should know) but am vague about it.
Here is a Wikipedia definition:

Dharma is to cultivate the knowledge and practice of laws and principles that hold together the fabric of reality, natural phenomena and personality of human beings in dynamic interdependence and harmony.

This definition is relatively simple and contains terms such as 'interdependence' and 'harmony' that I really like and know are important.
And further:

In order to attain wisdom one must understand the nature of things (the dharma) and part of the practice of Buddhism is the investigation of Nature...This means to adopt an objective, scientific approach to understanding the causal relationships between various phenomena. In particular it refers to the dispassionate self-observation discussed in teachings such as the Satipatthana Sutta, 'The Discourse on the Establishing of Mindfulness'.

Here is a simple definition by Pema Chodron in When things fall apart: heart advice for difficult times:

[Dharma] is total appreciation of impermanence and change.

I like it.

Breathe: you are alive

This small book (63 pages) by Thich Nhat Hanh 'on the full awareness of breathing' is amazing for its simplicity (in most sections) and easy-to-apply exercises.

Some gems

• Breathing affects our mind and our mind affects our breathing.
• Breathing is an aspect of the body and awareness of breathing is awareness of the body.
• Breathing is an excellent tool for establishing calmness and evenness.
• The mind's functions include feelings and perceptions. When we are aware of every bodily and mental action, we are aware of every feeling.
• Calmly abiding in the present moment, immense joy arises.

Breathing

1. Focus the mind at the tip of the nose and be aware of the first moment of contact of air at its place of entry into the body.
2. Gradually the rough uneven breathing will become delicate and subtle. Finally all discrimination will disappear.
3. You will then feel fresh, light and at ease.
4. Follow this sign and you will enter concentration.

Categories and methods
1: Following the breath in daily life (methods 1-2)
3. Awareness of the body - unity of body and mind (method 4)
4: Nourishing ourselves with the joy of meditation (methods 5-6)
5. Observing the feelings (methods 7-8)

Every time you practise a sitting meditation, you should begin with 1 and 4.
Every time you notice your state of mind becoming agitated, dispersed, ill at ease, you should practise 5.

Methods 1-2
As you do things in daily life, say 'I am breathing in and ...' (this can be difficult unless you take deep breaths, not a bad thing to be forced to do). This means combining full awareness of the breath with movements of the body. Stopping both the random progression of thoughts and living in forgetfulness is a giant step forward in meditation practice. Use this method to harmonise your breathing.

Method 4
Be aware of 'the body in the body' (sounds weird but this wording is a way to remind yourself that you are not separate from your body, that is, you are not subject and object - separate - but one with your body). The mind does not stand outside of the object to observe it. When you breathe in, the air enters your body and calms the cells of your body. Each cell of your body becomes more peaceful and so do the cells of your mind. This method brings calmness to your body, breathing and mind.

Methods 5-6
At the end of the day, light a stick of incense, sit cross legged, and practise breathing with a half-smile.

'I am breathing in and feeling joyful, I am breathing out and feeling joyful. I am breathing in and feeling happy. I am breathing out and feeling happy.'

Set aside the stress and complications of your day! You only need to be aware of the existence of happiness to have it immediately. You can transform neutral feelings into pleasant ones, and nourish yourself. When we are nourished constantly by the happiness of meditation, we become at ease with ourselves and others.

Methods 7-8
When you have a feeling (either good or bad, pleasant or unpleasant), see that you are this feeling (eg I am this irritation) in the present moment. Treat this feeling with compassion and non-violence. Face the feeling with a heart filled with love. Every feeling is a field of energy. Under the light of awareness, an unpleasant feeling can be transformed into an energy which nourishes.

Feelings originate either in the body or our perceptions. The practice of full awareness is to look deeply to see the true nature of everything and go beyond our inaccurate perceptions.

• If we keep our body in good health, we can diminish painful feelings that originate in the body.
• By observing each thing clearly and opening the boundaries of our understanding, we can diminish painful feelings that originate from perception.

Nourish your awareness of a painful feeling through breathing. This helps you to see the true nature of the feeling (method 7). By observing the true nature of any feeling we can transform its energy into the energy of peace and joy (method 8).

My thoughts
This is by no means the whole of this great little book, and I haven't put the actual methods here as I've probably plagiarised the book enough!

Years ago when I became aware of the shallowness of my breathing, I somehow realised that the breath is key to much of our lives. Apart from just keeping us alive, it can slow us down (crucial now that we are so speedy in the western world) and can help to keep us in the present moment. It is a challenge, however, as it is involuntary and as such we don't pay any attention to it, unless for some reason (eg fear) it changes dramatically. This book gives you the chance to practise some simple exercises that bring it more to the conscious mind. Worth cultivating...

It is an ideal hand luggage book that I have with me at all times - on public transport etc. I feel as though I am studying it, as I pick it up and read a bit of it to keep mindful about the practices. I've never done this before with a book, but it is very effective!

Atlas of Living Australia

Heard about this website (called ALA for short) on the radio. You can search by 'Species in your area' - as specific as your home address - to find out what species (of any kind) live nearby, or anywhere in Australia. You can also contribute to the website if you think you've discovered a species that is not on it ('Contributed by Australia’s academic, scientific, environmental communities and you').

It sounded great, and I've done a search for my area. But do you think I can understand the results and how I might use them, even as simply as in a conversation at a party (should I happen to go to one)? No. But I am sure it is an interesting site, so may revisit sometime with a botanist, entymologist etc in tow. Within a 1 km range of home at the time of writing there were 114 animal species (one my dog?), 93 bird species, 5 reptile species (one presumably a snake - scary thought when I am walking through the dunes), 212 plant species, 0 bacteria (phew!), and so on. To revisit in 1 year to see how it's changed? An increase will mean more input/recordings/sightings. A decrease will mean...? (More development? Less natural habitat?) To find out.

Bricks and mortar

This house has very high walls. It was built in 1907 so is Federation-style. This means that if you want to change a light globe it is a life-risking (and muscle developing, given that my ladder is made of heavy metal) experience. The 'up' side is that if you throw your hands spontaneously up in the air they don't hit the ceiling (and if you had a ceiling fan...).

When I first bought this house 25+ years ago, the chimneys were in need of re-mortaring. Two years ago, they were still in need of re-mortaring. I am not a procrastinator, it's just that it was a 'too-hard basket' job. No tradesperson was putting up their hand willingly, which means that quotes for the job were exhorbitant ('$2,500 for the chimneys, lady, not including scaffolding' ...and the rest).

Finally the opportunity came through my mad mate Andrew (that's him lovingly tending one of my two chimneys on my high roof, in close proximity to a very tall street pine) who is clearly not afraid of heights and was in need of a buck. It suited both of us - a win win. Up he went, and my years of lying in bed waiting for bricks to come through the ceiling and land on my head - killing me instantly - every time the wind blew (which can be often at the beach) were over. At last I sleep in peace (well I don't really but at least there is one less reason not to).